Godalming, Surrey, England

Los Angeles County, California, U.S. 

Eton College

Balliol College, Oxford University

Laura Archera
(Married: 19 March 1956; Husband Died: 22 November, 1963)

Matthew Huxley
(Born: 19 April, 1920; Died: 10 February, 2005)

Huxley, Aldous Leonard (1894–1963), writer, was born at Laleham, a house near Godalming, Surrey, on 26 July 1894, the third son of Leonard Huxley (1860–1933), an assistant master at Charterhouse School and subsequently editor of the Cornhill Magazine, and his first wife, Julia Frances Huxley (née Arnold) (1862–1908), an educator and daughter of the literary scholar Thomas Arnold (1823–1900), granddaughter of Dr Thomas Arnold (1795–1842) of Rugby School, and niece of Matthew Arnold (1822–1888). As a grandson of T. H. Huxley (1825–1895) and great-grandson of Dr Arnold, Aldous Huxley inherited a passionate interest in science, education, and human psychology. Mrs Humphry Ward, the novelist, was his aunt; Julian Huxley (1887–1975) his eldest brother.

Education and early career

Huxley attended Prior’s Field in Surrey, a school founded by his mother on a progressive-education model. He continued at Hillside, a preparatory school adjacent to Charterhouse, where his father taught. The four children (Julian, Trevenen, Aldous, and Margaret) grew up in the shadow of Thomas Henry Huxley, ‘children from whom nothing but the best would be tolerated’ (Clark, 130). Huxley’s arrival at Eton College in autumn 1908 coincided with the first of the great traumatic experiences which marked his life and work: the unexpected death of his mother, Julia. The pale, blue-eyed boy with the oversized head had been very close to her; his devastation was complete, ‘as if a great explosion had taken place in the family’, according to Juliette Huxley (Julian’s wife): ‘it was to Aldous the irreparable loss, a betrayal of his faith in life’ (Hunt. L., Huxley, 1985). Then in 1911 Huxley was struck down by a staphylococcic infection in the eye (keratitis punctata) untreated over term-break at Eton. It left him purblind for eighteen months. A central theme in Huxley’s writing flowed from this disaster: sight and insight, light and shadow, transcendent vision and human opacity. At home Huxley taught himself to read Braille, to touch-type, and to play the piano. His eyesight improved to one-quarter of normal vision in one eye (he spent half a century experimenting with alternative therapies and surgery). With tutoring, he won a scholarship to Balliol College, Oxford, to read English language and literature. By dilating his eyes with drops and using a large magnifying glass, Huxley was able to read sufficiently to win a first and the Stanhope prize in 1916.

Huxley later noted that his adolescent near-blindness precluded his chosen career: ‘I had of course before I went blind intended to become a doctor but I couldn’t go on with that kind of scientific career because I couldn’t use a microscope’ (University of California, Los Angeles, Huxley, 1957). A few weeks after the outbreak of the First World War his older brother Trev, having failed to win a place in the civil service list, succumbed to a cyclical depression and committed suicide. In a letter Huxley reflected that it was the highest and best in his brother which caused his downfall: ‘his ideals were too much for him’ (Letters, 68). These tragedies left Huxley detached from the world; in time detachment turned to cynicism: few of his characters shared his brother’s idealism.

Huxley’s Oxford career was characterized by intellectual jousting and the discovery of the French symbolist poets, particularly Mallarmé. Rake-thin and 6 feet 4½ inches tall, Huxley became a university character. His steps had the tentativeness of the ill-sighted. According to the fashionable journalist Beverley Nichols, ‘Quantities of Aldous Huxley reclined on my sofa, spreading over the cushions, and stretching long tentacles to the floor’ (Nichols, 136). Despite this imposing physical presence, Huxley exuded a quiet charm. He had an unforgettably mellifluous voice, and exhibited a formidable mental archive. Bertrand Russell—an occasional fellow guest with Huxley at Garsington Manor, home to Lady Ottoline Morrell—said he could tell which volume of the Encyclopaedia Britannica the student Huxley was reading by the prominence of subjects with that letter in their conversation. At Garsington, Huxley consorted with the Sitwells, Lytton Strachey, Maynard Keynes, and others in the Bloomsbury circle. In his writings—he started writing poetry but also short stories at Oxford—and often in person, Huxley managed controversy without belligerence. He had an unending, gentle curiosity which endeared him to most.

After Oxford, Huxley moved briefly to London for a secretaryship at the Air Board, then taught at Repton School and at Eton, where among his students were Harold Acton and Eric Blair (George Orwell). By twenty-six Huxley’s poetry had matured into four volumes: The Burning Wheel (1916), Jonah (1917), The Defeat of Youth (1918), and Leda (1920), arguably his most powerful poetic statement. Virginia Woolf praised the ‘high technical skill and great sensibility’ of his writing, while Proust placed him in the first rank of young British authors. But Huxley’s need to finance a family drove him to work as a literary journalist for John Middleton Murry at The Athenaeum. On 10 July 1919 in Bellem, Belgium, he married Maria Nys (d. 1955), a Belgian refugee who had lived at Garsington. They had one son, Matthew, born in April 1920. They set up in a small flat in Hampstead, London, as Huxley moved on to the Westminster Gazette and Vogue; New York’s Century magazine published his short story ‘The Tillotson Banquet’. Huxley was proud of living by his pen.

Early fiction

Huxley’s first extended fiction—a novella, ‘The Farcical History of Richard Greenow’ (in Limbo, 1920)—echoes his years of pacifism and a brief stint as a Fabian at Oxford. It was his first novel, Crome Yellow (1921), based on goings-on at Garsington, which brought instant fame. This novel is the first of three ‘house party’ society novels, followed by Antic Hay (1923) and Those Barren Leaves (1925), which satirized social behaviour in post-war Britain using friends and family as fodder for incisive characterizations. The Morrells were particularly offended by their thinly disguised portraits in Crome Yellow; these led to a rift between Lady Ottoline and Huxley lasting for many years. Of Crome Yellow, F. Scott Fitzgerald wrote that ‘this is the highest point so far attained by Anglo-Saxon sophistication’; Huxley was ‘the wittiest man now writing in English’ (Watt, 73). The comic lightness of the novels was undermined by much wider social concerns. In Crome Yellow, Mr Scogan imagines the creation of ‘an impersonal generation’: ‘in vast state incubators rows upon rows of gravid bottles will supply the world with the population it requires’ (p. 28), a theme developed in Brave New World (1932). Moreover, a dark thread runs through Huxley’s musings on corruption in the smart set; his characters are torn between pleasures of the flesh and an austere dedication to the spirit, and Huxley was willing to expose human frailty, to illuminate hypocrisy. We have in us a higher essence, Huxley suggested, but it is understood by apes. The early novels were interspersed with brilliant collections of short stories, including Mortal Coils (1922), Little Mexican (1924), and Two or Three Graces (1926). In Point Counter Point (1928) Huxley turned his friendship with D. H. Lawrence into an international best-seller, and in Proper Studies (1929) he abandoned social satire and took a more didactic direction. In these years Huxley found his three-a-year contract with his publisher Chatto and Windus (usually a volume of essays, short stories, and a novel) daunting.

Huxley moved in a world of wit and erudition, ‘yet wore …his learning lightly, with an off-hand, man-of-the world air which was disarming’ (Brooke, 6). Gertrude Stein considered him part of the ‘lost generation’, a group made cynical and numb by human suffering in the First World War. Yet Huxley’s own life in the mid-1920s was harmonious and satisfying. A round-the-world tour in 1925 brought him before readers in Bombay, Kyoto, and Los Angeles. With his royalties he purchased small villas in southern France (first in Bandol, then in Sanary) and a Bugatti convertible for Maria, specially stretched to accommodate his huge height. The Huxleys summered in Italy, at Forte dei Marmi, and in France. The period 1921 to 1933 was the most productive and perhaps the happiest of his life.

As the 1930s opened, the Huxleys lived outside Paris in Suresnes, visiting London for the production of his plays, such as The World of Light (1931). Huxley published an enormous number of articles for the Hearst newspaper group and elsewhere, only recently collected (Sexton, Bradshaw). Key themes of the later, socially conscious Huxley, such as population control and the psychological roots of fascism, appear in these essays, and in publications such as Nash’s Pall Mall Magazine, Time and Tide, and The Star. He also worked on Now More than Ever (1931), a play based on the notorious Swedish financier Ivar Kreuger, which was his most explicit attack on the evils of free-market capitalism. In summer 1932 Huxley published Brave New World, which enhanced his fortunes and reputation as the best-known British novelist between the wars. It was an international best-seller, particularly in paperback editions in the 1950s, and was translated into twenty-eight languages. The novel, the first about human cloning, is a dystopia set five centuries in the future, when overpopulation has led to biogenetic engineering. Through computerized genetic selection, social engineers create a population happy with its lot. All the earth’s children are born in hatcheries, and Soma, a get-happy pill, irons out most problems. Huxley wrote to George Orwell suggesting that Nineteen Eighty Four’s vision of governmental autocracy was less likely than Brave New World’s society amusing itself to death: owing to infant conditioning and drugs ‘an all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced because they love their servitude’ (Letters, 604). In a new foreword written in 1946 Huxley had second thoughts. His original vision denied the possibility of social sanity, which in 1946 he considered the book’s ‘most serious defect’. He went on to catalogue the possibility of sanity, ‘the conscious and intelligent pursuit of man’s Final End’ (Brave New World, iii), and ‘unitive’ spiritual knowledge in his commentaries in the anthology The Perennial Philosophy (1946).

In winter 1934 Huxley returned to England from France and took a seven-year lease on a flat in the Albany, Piccadilly, London, where he worked on Eyeless in Gaza (1936). This novel catapults the reader and its hero, Anthony Beavis, across time periods, a structure Huxley found both troubling and challenging. Like the chorus in Greek drama, the effect of this time-shifting is fatalistic and oddly moving. The book’s message, ‘I know what I ought to do, and I do what I oughtn’t’, is articulated repeatedly. This was Huxley’s most autobiographical fiction; upon publication, friends and family were again furious at their characterizations.

Crisis and emigration

Toward the end of 1934 Huxley suffered a severe writer’s block. He had hoped that London would inspire him, but its grey, sooty skies dimmed his vision. Maria Huxley wrote to friends of insomnia and ‘gloom, irritation, lack of work’ (Letters, 392). A niece recalls him as ‘stooped, intense, sort of tortured’ (private information). After fifteen years as England’s cynic, Huxley had exhausted his stock-in-trade. Physically and spiritually he sank to his nadir; bright, fishy eyes peered out from black-rimmed bottle-glass lenses, his face lined with worry. Pressures from his multi-book contract mounted. According to Sybille Bedford, the Huxleys’ house guest at Sanary and the Albany, and later Huxley’s biographer, Brave New World had become a burden to live up to.

Huxley’s depression yielded to various therapies, including F. M. Alexander’s spine-straightening exercises. He also underwent a near-religious conversion to pacifism, a cause sweeping America in the early 1930s and England with the ‘Oxford oath’ against participation in armies. ‘The thing finally resolves itself into a religious problem’, he wrote to a friend (Letters, 398). Pacifism (and his new friend Gerald Heard) inspired him to give public lectures, which initially terrified him. Publication of Eyeless in Gaza (1936) did little to improve Huxley’s situation. His hankering after physical and spiritual re-education, and through these transcendence, was not well received by colleagues. C. Day Lewis called him ‘the prophet of disgust’, while Stephen Spender was unconvinced: ‘we had to wait for Aldous Huxley to propose that prayers are an exercise for the soul, like an elastic exerciser or a dose of Eno’s fruitsalts’ (Spender, ‘Open letter to Aldous Huxley’, Left Review, June 1936). Fellow pacifists, by July 1936 abandoning the creed in defence of Republican Spain, attacked the novel as muddled thinking.

Finally in spring 1937 the Huxleys (with Gerald Heard and his friend Christopher Wood) sailed for New York and began a five-week car journey across the United States, summering in San Cristobal, New Mexico, where Aldous Huxley finished a volume of metaphysics and pacifism, Ends and Means (1937). Promised sales of his books to Hollywood studios—a promise never fulfilled—he continued west to Los Angeles and planned a speaking tour on pacifism around the country with Heard. At the end of this tour in January 1938 the Huxleys returned to California, attracted by its isolationism, its interest in Hinduism and Buddhism, and its clear, bright air which aided Huxley’s vision. Huxley, who had been an atheist in his youth, and who in his early fiction had derided Catholicism, protestantism, and Indian religions, became a Hindu Vedantist (with Buddhist leanings), along with Heard and Christopher Isherwood, whom he met in California. Huxley had been interested in religious mysticism from the mid-1930s but this interest was strengthened by his move to California and a study of the Veda. His most extensive writings on this are found obscurely in essays in Vedanta for the Western World, a magazine co-edited by Isherwood (1945), and in an introduction to Isherwood’s translation (with Swami Prabhavananda) of the Bhagavad Gita in 1944 (published in 1954).

Screenwriting in Hollywood

Though hoped-for sales to Hollywood film studios did not materialize, screenwriting jobs came through the assistance of Anita Loos. The Huxleys were soon enmeshed in Hollywood’s new immigrant community, which included Bertolt Brecht, Thomas and Heinrich Mann, and George Cukor. Huxley’s films were on topics of great personal interest: Madame Curie, a bio-pic drafted in 1938 (and later rewritten by F. Scott Fitzgerald); Pride and Prejudice also for Metro-Goldwyn-Mayer, (1940) and Jane Eyre (1943), whose screenplay Huxley wrote with the director Robert Stevenson and John Houseman. But Huxley found himself tethered to writers’ buildings and awaiting contract renewals. Disaffected by his meetings with studio executives, he wrote to his brother Julian that they ‘have the characteristics of the minds of chimpanzees, agitated and infinitely distractible’ (Letters, 439). Huxley, who worked as an active screenwriter for five years, was also derisive of Hollywood film, considering it a soporific, a bone to the poor, the powerless, and the plain who ‘are themselves and not somebody else’: ‘hence those Don Juans, those melting beauties, those innocent young kittens, those beautifully brutal boys, those luscious adventuresses. Hence Hollywood’ (The Olive Tree, 1936, 38–40).

In the early 1940s the Huxleys settled into Santa Monica canyon, where many European expatriates lived, including Isherwood. The Huxleys were delighted by the oddities of California, such as what Maria called ‘its fancy un-dress costume’. The tide of screenwriters from abroad (H. G. Wells, P. G. Wodehouse, and Anthony Powell, among others) washed up in the banquet hall at W. R. Hearst’s San Simeon castle, the backdrop for Huxley’s After Many a Summer (1939; published in the United States as After Many a Summer Dies the Swan). Here Huxley satirized a classic American tycoon, while insisting that the quest for immortality by physical means is as pointless as the quest for fulfilment by possessions. Huxley’s first full-length biography, Grey Eminence (1940), was a study of Père Joseph, Cardinal Richelieu’s aide. This neglected work shows a cinematization of Huxley’s prose and some parallels with his own search for transcendence, as Père Joseph opens himself ‘to its purifying transforming radiance’ (p. 12). In 1942 Huxley used savings from his screenwriting work to buy a cottage in Llano del Rio in the Mojave desert. He wrote for the screen until America’s involvement in the Second World War, at which point the pacifist Huxley could not find (and was not asked to write) patriotic, win-the-war films.

Later years

In the midst of petrol and tyre rationing Huxley, in isolation, produced three extraordinary volumes as he approached his fiftieth birthday. The Art of Seeing (1942) is an autobiographical study of the physical rehabilitation methods of D. W. E. Bates, which greatly improved his vision. Huxley had practised the Bates method of visual re-education avidly throughout the war years and after, with regular tutorials. In January 1940 he wrote to Julian of a breakthrough: ‘Yesterday for the first time [since childhood] I succeeded, for short stretches, in getting a single fixed image from both eyes together’ (Letters, 450). But opinions in his circle of friends differed as to the effectiveness of this treatment. In The Art of Seeing, however, Huxley suggests that there is a parallel in the way physical discipline could perfect vision while spiritual discipline could perfect insight. Meanwhile The Perennial Philosophy (1946) was an effort to find common ground among the world’s religions in mysticism, and Time Must Have a Stop (1945), Huxley’s response to a world at war, took his concerns with spiritual discipline into fiction.

The post-war years alternately haunted Huxley with visions of devastated cities and populations and hope that humanity might triumph over its increasingly potent weaponry. In Science, Liberty, and Peace (1946) and Ape and Essence (1949) he offered twin visions, light and dark, of humanity’s future. The former is a hopeful appeal to scientists to consider humane values in research. Ape and Essence, Huxley’s second novel of science fiction, is a darkly comic satire, in the form of a screenplay, of life in a post-apocalyptic Los Angeles. His play The Gioconda Smile (1948) was adapted for the screen as A Woman’s Vengeance, but except for fanciful projects such as Walt Disney’s Alice in Wonderland and an adaptation of Cervantes for the cartoon character Mr Magoo, his film-writing career was firmly at an end. He was satirized as the ineffectual scriptwriter Boxley in F. Scott Fitzgerald’s The Last Tycoon (1941).

In June 1948 the Huxleys left America for Europe for the first time since 1937. In England they found a warmer reception than earlier headlines in the press, such as ‘Gone with the wind up’, might have suggested. Many critics dismissed Huxley’s writings in America, considering him Barmy in Wonderland, as P. G. Wodehouse entitled one of his Hollywood novels. In a symposium organized by the London Magazine in 1955, of the work he had published while living in America only After Many a Summer was discussed, and that was roundly attacked. Huxley the Vedantist, the pacifist, the experimenter in education, health, and psychoactive phenomena, was disregarded. The Huxleys returned to the United States in autumn 1950. In the following spring Huxley had a recurrence of iritis following a bout of influenza, which may have shaped perhaps the darkest of his writings, The Devils of Loudun (1952), a historical recreation of a story of demonically possessed French nuns and exorcists. The depression which accompanied his physical illness only increased alongside Maria Huxley’s half-acknowledged cancer. Searching in May 1953 for personal balance, and for new ways of seeing, Huxley took a tablet of mescaline, the laboratory-synthesized derivative of the peyote cactus used for centuries by native Americans, which produced effects similar to those of LSD. Humphrey Osmond MD guided him through an odyssey which culminated in Huxley briefly retrieving the stereoscopic vision which had eluded him since his teenage years. Huxley had sought clear sight. through pills, operations, visual retraining, and spiritual disciplines; it eluded him. Under the influence of mescaline he ‘saw as painters see’, as he wrote in an autobiographical account, The Doors of Perception (1953). A similar theme—the universality of transcendence—appears in Heaven and Hell (1956), while the quest for physical sight and vision (which characterized his American period), recurs in Themes and Variations (1950), in Tomorrow and Tomorrow and Tomorrow (1956), and Brave New World Revisited (1958), as well as in major essays in American publications such as Esquire, in which he had a monthly column from July 1955 to April 1957, and World Review, in which he published the two-part essay ‘The double crisis’.

Just over a year after Maria Huxley’s death on 12 February 1955, Huxley married Laura Archera, an Italian violinist, writer, and psychotherapist, on 19 March 1956. They moved into the Hollywood hills. Huxley had begun his last novel, Island (1962), an earnest, overlong story of an American cynic plane-wrecked on an island, and his recovery through participating in the island society’s unorthodox health and educational practices.

In his last half-dozen years, Aldous Huxley—who twenty-five years before could barely be persuaded to speak in public—earned his living principally as a lecturer, including at the University of California, Berkeley, Massachusetts Institute of Technology, Menninger Clinic in Topeka, Kansas. In 1960 a dentist in Kansas removed a pre-cancerous lesion incompletely, failing to stop what developed into cancer of the tongue. By 1962 this had metastasized throughout his body. Huxley refused surgery for the cancer because it would have impaired his speech. His declining health only increased the fervour with which he finished Island—‘this is what Brave New World should have been, and wasn’t’, his son Matthew said (private information)—although Huxley found a utopia far more difficult to write than a dystopia. His valedictory sense was hastened in May 1961 by a fire which destroyed his home in the Hollywood hills along with his manuscripts. Huxley was stoically detached about this. His stepdaughter Ellen Hovde described his final mood: ‘He is one of the few people who got more open and available as he grew older. I think by the time he died, he was very young’ (Hunt. L., Hovde, 1986). News of his death at his home, 6233 Mulholland Highway, Los Angeles, on 22 November 1963 was lost in coverage of John F. Kennedy’s assassination. Huxley was cremated in Los Angeles on 23 November 1963, and in 1971 his ashes were returned to England and interred on 27 October in his parents’ grave at Compton cemetery, Surrey.

Subsequent reputation

During his lifetime Aldous Huxley had two distinct audiences: first, a largely European and British one, for his potent satires of his social milieu; second, the audience created by the didactic writings of the 1950s, particularly The Doors of Perception, which, with Island, heralded the youth culture of the 1960s. For the second audience, Huxley’s appeal was social and philosophical, rather than literary. Later this audience gave way to a third, that was interested in his social prophecy, distanced, from the bitter response to his experiments with psychedelics, which in England was extreme. ‘The Witch Doctor of California produces another prescription for his suffering tribe’, wrote Alistair Sutherland in typical response (Twentieth Century, May 1954). As late as 1989 the Oxford Companion to English Literature disregarded the work of his American years.

The Aldous Huxley Centenary Symposium in 1994 in Münster, Germany, and the International Aldous Huxley Society which emerged from that gathering, reflect a continuing and widespread interest in Huxley, with two or three volumes of criticism appearing each year. Recent Huxley scholarship has made available new, and more complete, texts of his writing and has diminished the gap between appreciation of his early English (and European) years and his last quarter-century in the United States. Brave New World has returned to popular culture as the first novel about human cloning. Public radio in the United States and the BBC produced features and documentaries on him in the 1990s. Today Huxley is an icon of the avant-garde, a development which began with his friend Stravinsky composing the Variations for orchestra, subtitled ‘In Memory of Aldous Huxley’ in 1963–4 (also known as the ‘Huxley Variations’). In 1968 Huxley appeared on the cover of the Beatles’ Sergeant Pepper’s Lonely Hearts Club Band: ‘we came up with a list of our heroes’, remembered Paul McCartney; ‘it was about time we let out the fact that we liked Aldous Huxley’ (Associated Press, 1 June 1987). This second audience bought sixteen printings of Island and twenty-three of The Doors of Perception. Huxley’s name has been memorialized in the name of a street in Los Angeles, and his life-size image commercialized in an advertisement for Bass ale in 1999. In forthcoming decades Huxley may be read not primarily as a novelist but as a metaphysical savant open to the psychological dimensions of healing and the psychic capacities of human intelligence.

David King Dunaway

Oxford Dictionary of National Biography: Volume 29: Hutchins-Jennens, Oxford University Press, 2004

The Burning Wheel, 1916

Jonah, 1917

The Defeat of Youth, 1918

Leda, 1920

Limbo, 1920

Crome Yellow, 1921

Good and Old-Fashioned, 1922

The Modern Spirit, 1922

Mortal Coils, 1922

Antic Hay, 1923

On the Margin, 1923

Under Compulsion, 1923

The Discovery, 1924

Little Mexican, 1924

Along the Road, 1925

Selected Poems, 1925

Those Barren Leaves, 1925

Essays New and Old, 1926

Jesting Pilate, 1926

Two or Three Graces, 1926

Proper Studies, 1927

Point Counter Point, 1928

Arabia Infelix, 1929

Do What You Will, 1929

Holy Face, and Other Essays, 1929

Pascal, 1929

Apennine, 1930

Brief Candles, 1930

This Way to Paradise, 1930

Vulgarity in Literature, 1930

The Cicadas, 1931

Music at Night, 1931

Brave New World, 1932

Rotunda, 1932

T.H. Huxley as a Man of Letters, 1932

Texts and Pretexts, 1932

The Letters of D.H. Lawrence, 1932

Retrospect, 1933

Beyond the Mexique Bay, 1934

1936 ... Peace?, 1936

Eyeless in Gaza, 1936

The Olive Tree, 1936

What Are You Going to Do About It?, 1936

An Encyclopedia of Pacifism, 1937

Ends and Means, 1937

Stories, Essays and Poems, 1937

The Elder Peter Breughel, 1938

The Gioconda Smile (short story), 1938

The Most Agreeable Vice, 1938

After Many a Summer, 1939

Words and Their Meanings, 1940

Grey Eminence, 1941

The Art of Seeing, 1942

Time Must Have a Stop, 1944

Twice Seven, 1944

The Perennial Philosophy, 1945

Vedanta for the Western World, 1945

Science, Liberty and Peace, 1946

Verses and a Comedy, 1946

The World of Aldous Huxley, 1947

Ape and Essence, 1948

The Gioconda Smile (drama), 1948

The Double Crisis, 1949

The Prisons, 1949

Themes and Variations, 1950

Vedanta for Modern Man, 1951

Joyce, the Artificer, 1952

The Devils of Loudun, 1952

A Day at Windsor, 1953

The Doors of Perception, 1954

The French of Paris, 1954

The Genius and the Goddess, 1955

Adonis and the Alphabet, 1956

Heaven and Hell, 1956

Collected Short Stories of Aldous Huxley, 1957

Brave New World Revisited, 1958

Collected Essays of Aldous Huxley, 1958

On Art and Artists, 1960

Island, 1962

Literature and Science, 1963

The Politics of Ecology, 1963

The Crows of Pearblossom, 1967

The Letters of Aldous Huxley, 1969

Great Short Works of Aldous Huxley, 1970

Collected Poetry of Aldous Huxley, 1971

The Human Situation; Lectures at Santa Barbara, 1959, 1977

E. Bass, Aldous Huxley: annotated bibliography (1981)

S. Bedford, Aldous Huxley: a biography, 2 vols. (1973–4)

J. Brooke, Aldous Huxley (1954)

R. Clark, The Huxleys (1968)

D. Dunaway, Huxley in Hollywood (1989)

Letters of Aldous Huxley, ed. G. Smith (1969)

J. Meckier, ed., Critical essays on Aldous Huxley (1996)

D. Watt, Aldous Huxley: the critical heritage (1975)

Hunt. L., Aldous Huxley oral history collection

J. Baxter, Hollywood exiles (1976)

D. Bradshaw, ed., The hidden Huxley (1994)

D. Dunaway, Aldous Huxley recollected (1999)

P. Firchow, Aldous Huxley: satirist and novelist (1972)

L. Huxley, This timeless moment (1968)

J. Huxley, ed., Aldous Huxley: a memorial volume (1963)

J. Sexton, ed., Aldous Huxley’s Hearst essays (1994)

J. Meckier, Aldous Huxley: satire and structure (1969)

B. Nichols, Are they the same at home? (1927)

A. Huxley, foreword, Brave new world (1946)

Archives

Aldous Huxley Oral History Collection, Huntington Library, San Marino, California

Aldous Huxley Collection, University of California, Los Angeles

Letters, Princeton University, New Jersey

Correspondence and literary papers, Stanford University, California

Letters to S. S. Koteliansky, Add. Ms 48975, British Library, St Pancras

Letters to Sydney and Violet Schiff, Add. Ms 52918, British Library, St Pancras

Correspondence with Sibyl Colefax, Bodleian Library, Oxford

Letters to W. G. H. Sprott, King's College Archive Centre, Cambridge

Correspondence with B. H. Liddell Hart, Liddell Hart Centre, King's College, London

Letters to H. R. L. Sheppard, Lambeth Palace, London

Letters (with others) to J. B. Chapman, University of Aberdeen

Letters to H. E. Herlitschka, University of Reading

Correspondence in Eugenic Society Papers, Wellcome Library for the History and Understanding of Medicine, London